Mingay A Bassit as viewed on a hill top |
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Monday, April 25, 2022
MINGAY, STA. PRAXEDES: AN ESCAPE TO THE EXTRAORDINARY
Wednesday, March 23, 2022
THE VILLAGE OF MY DREAMS
THE VILLAGE OF MY DREAMS
Walking through the muds,
I dreamed of someday hopping on the islands. .
Riding on a cow,
I dreamed of someday driving on a wheel.
Lunching by the fields,
I dreamed of someday eating in a buffet.
Munching on cassava,
I dreamed of someday licking an ice cream.
Playing in the dust,
I dreamed of someday chilling in a beach.
Seeing just the plains,
I dreamed of someday conquering the peaks.
Living in the village,
I dreamed of someday roaming in a city.
But I will never leave my village, the village where the seeds of my dreams were first sown.
Shot at Mingay Beach, Sta. Praxedes |
Wednesday, March 16, 2022
CAMIGUIN DE BABUYANES: The Paradise Barely Attained
Camiguin de Babuyanes Island:
THE PARADISE BARELY ATTAINED
By Saniboy Pacursa, RPh.
In contrast to the fast-paced and stressful routines in the ever-crowded cities, let's shift and focus our getaway to the north of mainland Luzon, the Camiguin de Babuyanes Island.
Camiguin de Babuyanes Island, under the jurisdiction of the municipality of Calayan, Cagayan, lies north of Aparri in Babuyan Channel, south of Batanes in Balintang Channel, between the immense Pacific Ocean on the east and the tensioned South China Sea, westward.
The perpetual barrage of waves between these massive bodies of water provides perfect breeding grounds for the multi-ton humpback whales, dolphins, porpoises and other big games.
And so dubbed as "the playground of the giants", the Camiguin de Babuyanes, its nearby islands and islets are blessed with a wealth of marine biodiversity, pristine and crystalline white beaches, swimming pool-clear shallows and reefs still away from the immediate reach of the modern world of today.
Camiguin de Babuyanes, the playground of the giants. |
Camiguin de Babuyanes Island is a remote realm of a tropical paradise: picturesque volcanoes, teeming marine sanctuaries, rugged and idyll coasts, dense forests, dominating wilderness, bewitching waterfalls- all in one place. Such a spectrum of environment holds a matching wealth of natural treasures. After seeing such wonders, you'll understand why the people of Camiguin assure departing visitors that they will return.
With that, "Camiguin" turned out to be derived from the English phrase, "come again".
You can stop the time in this island and you'll never run out of it in this seemingly bleak, volcanic Camiguin de Babuyanes.
Inside one of the craters of Mt. Camiguin de Babuyanes Volcano. |
The Mount Camiguin Volcano that serves as the island's gargantuan centerpiece is clearly visible from Luzon landmass. Witnessing a world of wonder over the 623-meter high summit, a climber can gaze the sunrise and get the panorama of the island's entirety. The numerous craters on the volcano's slope provide the intrepid an experience of close up view of boiling chambers, misting fumaroles and spewing vents. Another volcano nearby, the Smith volcano is as equally intriguing to trek as the Mt. Camiguin Volcano.
West of the Camiguin Island is the uninhabited tiny island of Pamoctan where campers come to learn the act of survival of the fittest. Featuring a central, freshwater lake surrounded by tussocks and green pastures for grazing cattle, the tranquility of its waters will enwrap strollers to circumnavigate the island's white beach and rocky, bouldered shores and cliffs.
Pamoctan Island white sand and boulder beach. |
Not far from the Pamoctan Island is the drop-dead rock island of Pinon, an elongated, wedge-shaped islet crowned by huge boulders and scree, sashed with an expanse of green rolling pastures with thickets of bushes. Atop of its largest boulder offers the limpid perspective of the Mt. Camiguin Volcano, sometimes its lofty peak being drenched with the immaculate band of clouds.
The massive boulders of Pinon Island. |
Very idyllic and serene. |
The pellucid waters of Sapio beach embodies the richness of the Babuyanes marine life as urchins, shellfish, starfish, crustaceans and other extraordinary marine invertebrates seek refuge on its shallows and reefs.
Morning-stroll along its white beach southward and you'll find yourself awed in Naguilian beach whose snorkeling paradise is just a few meters away from the shore. Brain corals and giant clams abound unperturbed as colorful gobies and parrotfish graze among the corals.
Navigating eastward facing the Pacific Ocean, the outline of another volcano, the rocky Didicas, is clearly apparent as you visit the ravishing Nagparakapak Falls. This multicolored waterfalls got its name from the local, Iloco word "parakapak", which means the sound of water produced as it strikes the rocky ground.
The volcanic Nagparakapak Falls, the most colorful waterfalls in the universe. |
The different hues are due to the volcanic minerals and lichens deposited on the surrounding areas and embedded among the rocks and cliff side. Volcanic as it is, a stretch of its beach contains fumaroles and vents that are constantly emitting plumes and sulfuric vapors making it the most peculiar beach and could be the only one of its kind in the country.
When reaching the Half-Sunken Donut Rock Formation , you may happen to race and play with pods of dolphins or witness the breaching of whales on the waters off Camiguin. The rock formation is colossal in an almost perfectly arch shape resembling a chocolate donut sprinkled with crushed almonds, dipped halfway unto the water.
The supermassive Donut Rock Formation in contrast with the gnat-size boat nearby. |
Above a littoral hill nearby commands the vastness of the entire Donut Rock Formation with the backdrop of the immeasurable horizon of the Pacific. A rigger boat would be a gnat-size compared to the rock as seen from above the hill.
In addition to the portfolios presented, as alluring as such adventures may be, are still countless beauties uncharted, unpublished and barely reached from this remote, isolated island of Camiguin de Babuyanes.
You will never regret choosing the Babuyanes. My own travels have touched on just a few of Philippine island treasures but enjoying and experiencing the "cast-away" of Robinson Crusoe is a dream itinerary for me in this one of the most, if not the most scenic and peaceful locale I visited in the country yet so far.
This is Camiguin de Babuyanes Island, an embodiment of a true excursion to enchantment.©
Saturday, January 29, 2022
BAGI FALLS, SICALAO, LASAM, CAGAYAN
The adventure to Bagi Falls in Sicalao, Lasam, Cagayan.
https://m.facebook.com/story.php?story_fbid=394167169178049&id=100057543074032
Friday, December 24, 2021
THE LEGEND OF CAGAYAN RIVER
Theme:
“Cagayan River: looking back at our past, nurturing the present and looking forward to the future”.
Synopsis:
Once an ally, two brave leaders in the East and West of the province had been in conflict for the rich valley land until the formation of Cagayan River brought them together again into peace, united as one.
THE LEGEND OF CAGAYAN RIVER
Once upon a time in a massive, rich, fertile “tanap” or valley, north of the so called Luzonia Island, there was a sprawling and bustling village called “Kaagayan” which means “the place where our friends live”. Its root word “Agay” was the term used by the villagers to call friends. It was ruled by a kind, generous and brave leader named Apo Daya.
Kaagayan was bounded by the mighty Cordillera mountains in the west and the enormous Sierra Madre range in the east. The prosperity of the village owed to the abundance of rain, the natural fertility of the valley soil, the richness of the mountains and forests and the blessing of their “anito” or deity named Kabunian, the god of good harvest.
Whenever harvest seasons begun, the villagers offered Kabunian a portion of their produce called “atang” as a sign of thanksgiving. The people were helping each other and there were no misunderstanding among them. Kabunian, the all-powerful deity was very happy to see how grateful and kind the people of Kaagayan and thus, made their “apit” or harvest always bountiful.
As days, months and years passed by, the village became more industrialized and grew forth in population. Parts of the once vast fertile lands were converted into residential places. This led to the decrease in harvest, aggravated by ‘tikag” or severe drought brought about by El Nino phenomenon during those times. As a result, there was an impending strike of famine.
To address the persisting problem, Apo Daya designated another leader to help him manage the difficulties the whole village was facing.
“We needed another great leader to help us overcome this crisis”,
lamented Apo Daya and so the wise leader appointed the courageous and fearless Apo Laud his “makannawan” or right hand to guide and manage the Western valley front of Kaagayan. The Eastern valley front was left for Apo Daya to preside over. As two heads were better than one, the populous village of Kaagayan became more powerful and progressive again as they developed new means to increase their harvest yield and looked for other ways to compensate for their ever-increasing needs.
Many years had passed; there was again a population spurt. The once village of Kaagayan became what is known today as a province. And so, much of the land and mountains have been decimated and cleared to build houses and roads. Harvests were so scanty as the valley land could not anymore produce enough food for the growing number of people.
The only remaining huge fertile land was located on the central part of the province lying between the colossal mountain ranges of the Cordilleras and the Sierra Madre.
“Let’s divide the central valley”,
suggested by the bright Apo Daya and so the two leaders have bilaterally agreed to divide the remaining rich land into two equal portion. The Cordilleras and the western side became the realm of Apo Laud. The eastern portion facing the Sierra Madre became the domain of Apo Daya.
The Sierra Madre mountain range was producing more rain as it faced the Pacific Ocean and thus, keeping the Eastern Kaagayan produce more harvest than the western counterpart of the province which was a little drier. This made Apo Laud thought that he was tricked. And so there was a rift or “riri” between the two great leaders.
“We have to make something about it as we are not producing enough food for our people. We were fooled as we have received the less productive land”,
complained Apo Laud as he explained the problem to his people. There was now a feeling of vengeance and greed to the people of Western Kaagayan and so they begun stealing the harvest of the people in the East. Not only that, they have crossed the boundary and invaded Eastern Kaagayan to get parts of the more productive soil.
This infuriated the great leader Apo Daya and so he declared “gubat” or war against the West. The conflict lasted for more years and since then claimed so many lives into the detriment of both sides. Because of this, life in the province became harder for all the people to bear.
For some time, there was a truce between the two fronts and one of the “panglakayen” or great sagacious elders named Lakay Kasiriban advised Apo Daya.
“Ask Kabunian for the needed help and so that peace shall ensure between his people, the once united, harmonious people of Kaagayan”,
the bearded wise elder told Apo Daya.
The brave leader agreed.
“Let us pray to the mighty Kabunian”, appealed by Apo Daya and so his people followed as advised. The people offered “atang”, knelt down and begun to pray.
Kabunian, the all-powerful deity was not happy about the rift between the people of Kaagayan whom he blessed with fertile land and good harvest.
And so in an instant, the sky darkened and the ground shook. The central valley cracked and ripped apart and there was a huge, long void. The crack was slowly filled with rainwater and springs oozed from the bottom of that deep rupture, persistent and long enough that the flowing water reached the end of the land into the north of Luzonia Island.
“This I made, a permanent partition from east to west and so rift between my people would not continue. I will keep the valley fertile, rich and productive though. This I say unto you my people, the waterway that will dampen your valley home and produce the largest food harvest in the entire land”,
Kabunian mightily said as his voice reached the land echoing in the entire valley. And so all of the sudden, an iconic “karayan” or river amid the vast Kaagayan Valley was already flowing leading northward to what is known today as the Babuyan channel.
And there was fear among the people witnessing in awe the enormous waterway meandering through amid the valley.
It was then that Apo Laud realized his mistakes and pleaded for the pardon of Kabunian.
The remorseful Apo Laud humbly conceded to their old great leader Apo Daya and so peace has been restored in the valley between the East and West of Kaagayan.
The two sides had now producing massive rice harvest and other major crops such as corn, peanuts and sugarcane, thanks to the great river that bisected the entire province in eastern and western half, irrigating both ways.
The river had gradually and strongly unified the two fronts of the east and west, known today as Districts 1 and 2 and so the province of Kaagayan later became “Cagayan” derived from “karayan” which would mean river; the river that brought fortune to the entire valley; the river that became the bloodline of the entire valley home of the people; the mighty river in Cagayan; none other than the Cagayan River.
Today, the people of Cagayan know the importance of the Cagayan River in their lives. It became a symbol of hope, unity and progress among the people. It is the life of the entire valley home that needs to be loved, protected and sustained as it played a major role in the development of the Cagayano’s rich culture in the past, at present and in the future days to come.©️
Winner, 2nd Place Cagayan Writing Competition 2021;
Entry by Lance Bennett Pacursa CariΓ±o of Lasam, Cagayan, coached by Sonnyboy Pacursa.
Thursday, December 23, 2021
SABONG-BAKIR
SABONG-BAKIR
IMMAB-AB ni Roi iti nalamiis ken nalitnaw a waig-bakir. Nabang-aran. Dida man nadanon daytoy a disso idi damona ti sumurot ken ni ulitegna nga Abat. Kakasla lakasa dagiti bato. Iti surongenna, aggargarakgak ti burayok a sinallukoban ti higante a balite a narnuoyan ti bunga. Umarakiak dagiti tumatayab nga agkaan iti bunga. Naay, nagpipintasen dagidiay, indayaw ni Roi kadagiti orkidia ken aruy-oy iti sapal ti kayo. Agalanto man ketdi. Maragsakanto la ketdi ni kasinsinna a Lira.
Dina masiray ti nasin-aw a langit iti puskol dagiti layog a kaykayo. Inikkatna ti kaladayna a knapsack a nagyanan ti balonna ken ramitna nga ageskopeta. Indissona iti dalumpinas a bato. Impasanggirna ti deteleskopio nga eskopetana iti bato.
Naarit nga agdigos ngem mangaldaw pay. Agtindeken. Inruarna ti balonna. Tapa a karne’t ugsa, tinuno a paltat sa dua a kamatis. Kimmettel iti bulong. Indissona iti abayna a bato.Inikkanna iti sangkapirit nga innapuy ken lasag. Bagiyo apo, ta dikay’ umap-apal, kinunana. Kasta ti inaramid idi ni ulitegna.
Nasiputanna ti agassawa a punay a nagdisso iti batogna a sanga ti kamareg. Dinagusna nga innala ti eskopetana. Sinirigna ti maysa. Napuruan ti barukongna. Apagbiit la a nagkuripaspas ti tumatayab idi agdisso. Sayang! Nagpintas pay met nga’d ti marisna. Ipupokna koma no nagbiag sana ited ken ni Lira. Nakaliman. Dua nga alimukeng, maysa a baratiktik, sa maysa a pios ken daytoy punay. Sigurado manen ti pulotanda nga aguliteg no rabii. Asarendanto. Adda sangaburnay a baak a basi a pangin-inutanda ken ni ulitegna.
Sipud dimteng ni Roi ditoy Ubbog, dandani rinabii a lumidokda’t sangaprasko.
Naguyos. Nagturong iti saklot ti burayok. Inanninawanna ti langana iti danum. Nakarikna iti pannakkel iti bisked ken tayagna a lima a kadapan ken siam a pulgada. Panguloten. ‘Nia ngata no adda makakita kenkuana a napintas a balasang ditoy nga ala-Rosanna Roces? Ni Lira? Kasinsinna met.
Bugbugtong nga anak ni ulitegna ken daydi ikitna a Soling ni Lira. Pito a tawenen a nabalo ni ulitegna. Tinukkawan ti karasaen daydi ikit Soling iti panagburasna iti kape iti uma.
Maestra idiay ili ni Lira. Sabado ita. Agrubuat koma itayen ni Lira a kumuyog kenkuana ngem dinagas ni Cita a gayyemna a mapanda kan’ agpadait iti bestidoda idiay ili.
“Maminsanto la ngaruden ‘nong Roi”, maratamnay itay ni Lira a kasla masayangan iti dina pannakasurot.
No duada koma ita nga agdigos iti kabakiran, awan dumadan kada Adan ken Eva iti paraiso. Dina man ammo ta nakadekdekket ken nakapaspasig kenkuana ti kasinsinna. Ngem gagangay ngata ta agkasinsinda.
Bimmangkag idi mauma nga agdigos. Katangtangkenan pay la’t pudot. Insuotna ti pagan-anayna.
Kapaminduan ni Roi iti sumang-at ditoy bakir. Kaduana ni Tata Abat idi damo. Nakaalada’t bumaro nga ugsa. Adda kalibre .45 ni Roi a kukua ni papangna. Ni Tata Abat ti nagsirig iti ugsa. Nasursuro ni Roi ti agpaltog iti amana a dati a military.
Agkabsat ti ina da papangna ken ulitegna nga Abat. Ti baket ti timmawidan da papangna ken ulitegna ti daga ditoy Ubbog. Salgado ti apeliedo da Roi. Cruzado met ken ulitegna. Walo ni Roi idi damona nga isurot ti amana ditoy Ubbog. Kadakuada nga agkakabsat, isu laeng ti mahilig nga agsurotsurot iti amana. Adda pagkaadbenturerona. Kinaay-ayamanna ni Lira. Masansan a mapanda agpuros iti bayyabas, sarguelas ken bugnay. Wenno mapanda aggunggon iti abal-abal iti kasabaan.
No kua, agdigosda iti nalitnaw a waig iti surongenda. Agkammelda pay iti bumbunog iti ig-igid ken agkurimes iti bennek-waig. Kaay-ayo ni Lira ti agpuros kadagiti sabong-waig a kas balino a kasla baggak wenno waterlily.
Apagturposna iti sekundaria idi masunotan ti yaayna ditoy Barito ken balasangdan.
Uppat a tawen a kina-seaman ti inleppas ni Roi. ‘Di pulos dimmap-aw ditoy Ubbog. Sagpaminsan a suratanna ni Lira.Nagwiperken nag-oiler sa bosun idi damo.
Kaano la daydi sangpetna manen a nanglawlaw iti lubong? Dayta ti maysa a nangayatanna a nangala iti kasta a kurso. Libre a makalawlaw iti lubong. Dina man kinayat idi ipilit ti amana nga idiay PMA ta mangala kan iti kinamilitar.
Itay nga isasangpetna, ikasarna koman ni Betsy, ti sosyal ken seksi a klerk iti maysa a kompania iti Cubao a nobiana. Ngem naangotanna iti sumagmamano a gagayyemna a lalaki kano ni Betsy ti bossna a kalbo. Adda nakapaneknek. Liniklikanna ti babai. Nakadlaw ti babai idi di ikaskaso ni Roi ti panangibagana nga agkasardan. Sinitana. Nagririda. Nageskandalo ni Betsy iti pagtaenganda idiay Fairview. Numona ta inramraman pay daytoy nga inapa ti inana. Adda idi ni Tata Abat ta inyegna ti bagida nga apit. Tapno maliklikanna ti problema, nakikuyog idi agawid ti ulitegna.
Panakkelen ti tinabla a desim ti balay da Tata Abat. Agtallo ektaria’t taltalonenna. Dua met ti babangkagen a minaisan ken kanatengan. Sabali lang ti kamuyongan a katurodan.
Pintas balasang-away ti gupit ni Lira. Morena a nalinis ti kudilna. Pagassiket ti buokna. Kimmayanga dagiti naingpis a bibigna. Naiisem a mat. Agat-sabong a kanayon ti pay-odna.
Sipud dimteng ni Roi ditoy Ubbog, kanayon a nakaragragsak ti balasang. No kua, maburburtiaan ti baro iti kinadekket unay kenkuana ti balasang. Sabagay, idi pay la damoda ti agkita. Magustuanna a buybuyaen ti lung-ay ti balasang. Nakaragragsakda nga agang-angaw no kasta a pampanurnorenda ti tramo no itulodna idiay ili a pangisuruan ti balasang.
DANDANIN makalnek ti init ididumteng ni Roi iti purok. Iparparnged ni Tata Abat ti tallo a nuangda iti sirok ti lumboy. Agsibsibog met ni Lira kadagiti masetasna
“Alla, ni ‘nong Roi, kunak la ketdin no pinulipolannaka’t beklat dita bantay”, inggarikgikna.
“Hmmmp, naman ke’di, ‘ray ta ‘wampay met agsangit a nobiak no matayak”, ingkiddayna.
“Hmmmp, “mo payen, apo, no di nagadu diay Manila”.
Immasideg ni ulitegna.
“Kunak no nayaw-awankattayen, barok”, kinuna ti lakay nga agkatkatawa.
“Surotenka koma’ttayen ket no ’wan ka pay.”
“Ne, nagadun a naalam, nalaingka gayam a sumirig”, kinuna ti balasang.
“’Da pay regalok kenka no kunam”. Inruar ni Roi ti orkidia iti knapsack.
“Ay, nagpintasen! Wow, kasla bullalayaw. Bioleta ken puraw”.
“Narigatanak a nanguli iti dayta”.
Dinalusanda nga aguliteg dagiti billit. Inasarda. Inyadobo met ni Lira ti dadduma.
Daldalusan ni Roi ti eskopetana iti dayta a malem ti Sabado iti sirok ti bittaog idi asitgan ni Lira. Nakapantalon daytoy iti nakipet nga uspak a maong. Sabongan ti badona nga atiddog ti manggasna sa nasiglot ti gayadanna. Nakakipis. Adda iggemna a supot a plastik ken bassit a kapot.
“’Nong Roi, kuyugennak man a mapan dita katurodan ta agtiliwta’t babassit nga ayup ken insekto. Ipreserbami nga idispley iti science roommi”, inyumbina.
“Sure basta sika cousin”, imparimrimna.
Kaddigos ni Lira ket nalang-ab ni Roi nga agat-ilang-ilang. Nagbaybayda a nagna. Baklay ni Roi ti eskopetana. Simmang-atda iti katurodan. Nagkamat ni Lira ti insekto. Nagtiliw met ti baro ti babassit nga ayup.
Adda nagtayab a dakkel a kulibangbang manipud iti agsabsabong a bangbangsit. Kinamat ni Lira.
“Tulongannak a mangtiliw”. Pinayapayan ni Lira ni Roi.
Iti panagtaray ti balasang, nasapgud ti sakana ti nagdalapdap a lanut. Nakapetna ti bukot ni Roi. Gapu ta pasalog, di natimbeng daytoy ti bagina ket agpadada a nadaluson.
“Annaykooo, ti gurongko natukkol san”, immusiig ni Lira.
“Nasakit?”
“Wen ngarud, hmmm, ilutem man bassit”.
Inlislisna ti gayadan ti pantalonna. Sa nagtugaw iti daga. Inilot ni Roi. Napakidem ti balasang.
Naginanada iti sirok ti kawkawwati a nagulgolan iti sabong. Naray-aw ni Lira kadagiti sabong.
“’Galata ‘nong Roi”, intangad ti balasang.
“Naimas a sidaen”. Nagalada.
Nagtatakkonan ni Lira a winaliwali ti bassit a pungdol nga agruprupsan. Adda rimmuar a karasaen. Lumabaga. Adda abut daytoy. Mangukop ngata ta agbirakak a dumuklos.
Nakigtot ni Lira.
“Ulegggg! Ayyyy! Ulegggg! Nagdakkel!”, rimmakep iti baro.
Di nagtantan ni Roi a nangsirig iti ayup. Naulo. Dagus a nagtiritir.
“Sus, ‘gistayankan”, pinikpik ni Roi ti bukot ti balasang.
“Hmmmp, naman ke’di ‘ray ta ‘wam pay nobiok nga agsangit”, impallilitna.
“Kehe, mo’ payen no di nagadu ‘diay ili, apo”.
Kinuddot ti balasang ti boksit ti baro.
Siningdanan ni Roi ti tengnged ti uleg. Pinaringguyodna. Ipreserbanto ni Lira sa maipulipol iti sanga a maidispley iti science roomda.
KALGAWEN. Nagserran ti klase. Ad-adda a bimmaked ni Roi nupay ngimmisit. Binigat nga agbaras iti sanga ti bittaog. Ad-adda met a pimmintas ti panagkitana ken ni Lira. Sumagmamanon a surat ti naawat ni Roi iti balayda. Pagaw-awidendan ta adda kano awag kenkuana iti opisinada a nagaplayanna. Dina inkaso. Kasla adda bileg a mangigawgawid kenkuana.
Makumikom nga agrubuat da Roi ken Lira iti dayta a bigat. Nabayagen daydi naudi nga isasang-atna iti bakir. Adu ngamin ti inwakasda nga aguliteg iti talon. Nalaingen nga aggapas, agreppet ken agtimbong. Ammona payen ti agsipok ken agmandala.
Agisagsagana ni Lira iti balonda nga agpa-bakir. Nagpantalon iti maong sa nagbado iti amarilio nga atiddog ti manggasna. Nagkallugong ti payabyab. Nagsakayda iti nuang a kalakian. Inwaywayda ti nuang iti sirok ti narukbos a kayo iti arsadanan ti bantay. Dagasendanto no malem.
Sinirig ni Roi ti alimukeng iti sanga ti lamay. Dagus a timmayab daytoy idi madlawna.
“Naammusayan ti ubing, ne”, insuron ni Lira nga agkatkatawa.
“Di bale, kitam dakdakkel ‘toy sukatna”. Sinirigna ti nakataltalna a balog iti alimpatok ti kamuyaw. Ti 45na ti inusarna ta nangato. Napuruan ti dakkel a tumatayab. Agkulkulipagpag iti panagdissona.
“Wow, nagdakkelen, talaga a sharpshooterkan, a”, indayaw ti balasang a bulonna ti nangpidut iti nabatikulengan a tumatayab.
“Hmmm, sugurado’t adobuek no malem”.
“Siakto pay ti kunam”, impangasna kampay a bulonna’t nangpug-aw iti narusepen a barukongna.
“Yannad’ta ti waig a ‘yan ti burayok a kunkunam?”, sinaludsod ni Lira.
“Dita pay bassit, maysa la a sang-at ken salogen”.
“Wow, kasla paraiso da Adan ken Eva!”, indayaw ni Lira.
“Ayna, nagpipintasen dagidiay nga orkidia ‘nong Roi, kakasla kulibangbang”, intudona ti sapal ti balite.
“Kasla kayatko’t agdigos”.
“Di agdigosta no malpas ta a mangan, mabisinakon”, kinuna ni Roi.
Simmigpat ni Roi iti bulong ti anaaw.a pangiparabawanda iti taraon. Nagidasar ni Lira. Nabang-I ti innapuy a kalagan. Nilingta a dadakkel a pasayan, tinuno a luppo ti manok ti sidada. Pimmuros ni Roi ti kulilem a pangalsemda iti pasayan. Nangilasin bassit iti igid. Inimasda’t nangan.
“A picnic in the forest”, ingkatawa ni Lira.
Idi makapalpada, nagturong ni Lira iti linged ti dakkel a bato. Idi rummur, nakasiorts ken nakasandon daytoy.
Naglangoy ken nagbatokbatokda a dua. Nagsinnayoda. Kasla idi ubbingda. Maimaymayeng ni Roi a mangmatmat iti nasippukel a pammagi ti balasang.
“Alimatekkk!”
Pagam-ammuan, impukkaw ni Lira. Immarakup iti baro.
“Yannad’ta, ‘ya?”
Ingngatona ti sakana iti rabaw ti danum ngem dina maingato.
“karawaem, dad’ta luppok!”
“Ayyy!”. Nagkulibagtong.
“Ket agtalnaka ngarud a, loko”. Nagrukob ni Roi. Kimpet ti balasang iti ulo daytoy. Inarikap ni Roi ti luppo ni Lira. Naarikapna ti bassit a nagalis. Linapgisna.
“Ney, nagbassitan, kabutengmo la ketdin. Masakmalnaka ‘ya? Ala, ituloymon ti agdigos”.
“Ay, mandiakon, agbutengak”. Immaddang nga agpaigid. Ngem ginuyod ti baro sana inturong iti pagattengnged.
“Ditoy, awan ti alimanawan ditoy ta adalem”. Simmirokda iti burayok. Naay, nagmayaten. Kasla shower. Inrarem ni Roi ti balasang iti apagbiit. Napatunglab daytoy. Bimmatok ni Roi sa rimkuas iti likudan ni Lira. Rinakepna. Nairut.
“Alla, alla ne, ni ‘nong Roi ‘gan-ano ngata, ‘ya ta…”, imparagipigna.
“’Nong Roi, ‘gan-anokan? ‘Nian sa ni daytoy”. Kuddokuddotenna iti babassit ti takiag ti baro.
Agkuy-akuy-at.
“Alla, alla ne, hoy!”
Diningpil ni Roi dagiti bibig ni Lira. Inrakus met ti balasang dagiti takiagna iti tengnged ti baro.UMAR-ARIPAPA ni Roi no kasta nga agsarsaritada iti ulitegna. Baka makaangot ti lakay. Ngem nakigtot idi agsaludsod kenkuana ti lakay iti maysa a rabii a panaglidokda’t basi. Awan ni Lira ta inawis ni Cita ‘diay ili. Umianda.
“Roi, barok madlaw ko ke’ ‘dan sa relasionyo ‘diay adim?” Arig napleng ti baro.
“Kasta ngarud angkel ket pakawanendak koma”.
Ur-urayenna ti bugkaw ti ulitegna ngem ne, siaanus ketdin daytoy a nangpikpik iti abagana.
“’Wan basolmo, barok. Ita, ‘da bagak kenka a palimedko. Saanko a pudno a putot ni Lira. Anak ti kinabalasang ‘di antim a Soling. Desgrasiada. Medio nagkaedadak a nagbaro ta managbabainak idi”, nangitangguap iti gudua’t baso.
“Trenta otsok idi danonek ‘di nagawan. Durog ngamin dagiti kasadarak a naasawaan idin. Tallo idin ni Lira. Dinungdungngok ni Lira a kasla pudno a nagtaud kaniak. Lalo idi pimmusay ‘di inana”, nangitangguap manen.
“Awan anakmi iti daydi antim. ‘Wan dakesna no dakayo’t agkatuloyan. Saankayo nga agkabagian. Mayatak. Lumakayakon. Dakayton ti mangmanehar ‘toy tawidmi ken amam a daga”.
“Ammo kad’ ni Lira daytoy, angkel?” Masmasdaaw ni Roi.
“Wen, nabayagen”.
“Ah, ‘su met la a kasdiay”, intalukatik ti unegna.•
Sunday, July 9, 2017
SICALAO, TI MAUDI A PARAISO
Nababaked dagiti dalumpinas a batbato iti surong ti karayan Sicalao iti puseg ti kabakiran. |
Ti nagpaiduma ti marisna a salaksak a madama aguray iti pamigatna a dalag iti sikigan ti karayan. |
Addada lumabaga, dumuyaw ken umasul-berde. Iti di unay adayo, maripar ti lapayagmo ti ungik ti burias ti alingo a kagiddato ti ungak ti agmaya nga ugsa iti asideg a kasamekan.
Naganas man ti agdigos iti nakalamlamiis a burayok ti nakaparsuaan. |
Da Norly Lebantino ken ti gayyemna a ni Fred, dagiti mannaluad ti nakaparsuaan iti Sicalao. |
Pangen ti papa wenno wild duck (Philippine mallard duck). Naatap dagitoy. |